Pacific stock exchange diego rivera biography
The first pair of elevator doors shows San Francisco at air level, at land level and below sea level. The second pair depicts the four winds and two hemispheres of the world. The third pair presents the convergence of old and new architecture and fashion and transportation. Between the tenth and eleventh floors, the remarkable grand staircase balusters designed by Robert Boardman Howard are fashioned using chrome-plated steel.
Stylized figures in brass represent a day in the life of a stockbroker, clad in business, golf and formal evening attire. American artist Ralph Stackpole — —who created the monumental sculptures that flank the entrance of the adjacent San Francisco Stock Exchange—was responsible for commissioning artists for the interior of The City Club of San Francisco.
His choice of Mexican artist Diego Rivera — was controversial at the time.
Pacific stock exchange diego rivera biography: The Mexican artist Diego Rivera
Rivera probably visited the room at the end ofduring his second stay in Europe he had blueprints of the assembly hall. The first sketch for this mural project was made during Rivera's stay in Italy. On it there is a reference to Perugia. There, in the church of San Severo, he could see a two-part fresco, the upper part of which had been painted by Raphael and the lower part by Perugino.
The paintings, each divided vertically into three parts, influenced Rivera's murals in form and composition. In the middle segment, Raphael showed Christ as Ecce homo, while Rivera showed the first man. In the last segment, the Mexican artist refers to Perugino in the design of the figures. Both the Perugino fresco and Rivera's mural have an opening in the center.
The former was used to place a figure of a saint, while in the assembly hall an organ was placed in it. Rivera's design was based on basic geometric shapes and followed the golden section. In NovemberDiego Rivera began sketches for the He combined Mexican and European elements in it in accordance with his ambition to transfer Mexican tradition into 20th century modern art.
For example, he depicted a typical Mexican forest with a heron and an ocelot, while giving the figures the physique and skin color of mestizos. The niche is dominated by a large male figure with outstretched arms. On the pictorial axis above him is a blue semicircle surrounded by a rainbow and three pairs of hands that create man and distribute the primordial energy.
In the figures, apart from the two figures of the primordial couple at the lower left and right edges of the picture, the human virtues and abilities are represented. The semicircle in the upper center of the picture is divided into four equilateral triangles, in which numbers are indicated by stars: In the first triangle it is three, in the second four, in the third ten and in the fourth two.
This refers to the number symbolism of the Pythagoreans, whose special significance of the number ten emphasizes the third triangle in its meaning. The first and fourth triangles refer to the primordial couple, embodied by the naked woman on the left and the naked man on the right side of the wall. The number of stars of both triangles corresponds to five, which was also part of Pythagorean numerical mysticism.
The four stars of the second triangle refer to the four mathemata, geometry, arithmetic, astronomy and musicology. The four is also repeated in the pairs of hands, three of which surround the circle and one of which belongs to the great figure representing humanity as a whole. This symbolism, used by Rivera, refers to the education and the pursuit of virtue that should be propagated in this image.
For his fresco Rivera used the technique of encaustic. He drew on the dry plaster and applied the color pigments dissolved in wax. These were then burned in with a welding torch. The two courtyards are referred to as the Courtyard of Labor and the Courtyard of Celebrations after the thematic decoration by Rivera's mural cycles, and together they form the work Political Dream Image of the Mexican People.
Rivera's work continued from tothe project temporarily stalled when Vasconcelos resigned as Minister of Education as a result of political disputes. The work was a political work of art. During the years the paintings were being created, both the politics of Mexico and the artist's political position changed greatly. At the beginning of the work, Rivera was a leading member of the Mexican Communist Party; by the end of the work, he was critical of Joseph Stalin and encountered increasing criticism even within the party.
A year after its completion, Rivera was even expelled from it. Politically, the victorious revolutionary forces at the beginning of the s could hold on to power only with difficulty and were attacked by conservative forces; the government was allied with the Communist Party. Over time, the government managed to stabilize, by the end of the s the Communists were almost driven underground.
The murals are a work of art in which these developments are expressed. They combine a wide variety of elements that can be described as realistic, revolutionary, classical, socialist and nationalist. Rivera turned to Mexico as a theme and developed his own style, incorporating Mexican elements. For the decoration of the courtyards of the Ministry of Education Diego Rivera made more than murals.
In them he depicted many ideas, some of them contradictory. They cannot be summarized under any overarching metaphysical theme; Rivera negotiated incompatibilities, resistances, and differences in them. He took a back seat to the work itself, abstracting instead of immortalizing himself in the images, eclectically drawing on European painting, film, politics, and anthropology.
In doing so, he used a very direct form of rendering his subjects, showing the people in their actual places, with emblems that corresponded to the pacific stock exchange diego rivera biography of the symbols shown. In the Courtyard of Labor, Diego Rivera developed an allegory on the understanding of the elite; in the Courtyard of Celebrations, he showed the crowds.
The murales in the courtyard of the work form a coherent cycle. The central image of this cycle is located in the central mural field of the second floor. It is the fresco The Brotherhood La fraternidad3. The deity, who is Apollo, spreads his arms in the shape of a cross over the two men in a cave. These two represent the workers and peasants as the bearers of the revolution.
This union is the Bolshevik ideal, although in Mexico it was under different signs, since the main bearers of the revolution were not the workers, but it started from the peasants. But it also symbolizes the union of man and woman, which is also expressed in the attributes hammer and sickle, which refer to Demeter and Hephaestus. Next to Apollo, on the right, are the three apotheoses The Preserver, The Herald and The Distributor, which are repeated on the opposite wall.
This is an allegorical representation of the Eucharist. Rivera thus integrated religious symbolism into the symbolic canon of a secular state. It also echoes Plato's Allegory of the Cave. Rivera's idealism is expressed in the figure of Apollo, for instead of martyrdom or passion, redemption lies in the rational, pure, and radiant male figure.
In addition, there are some grisaille, made mainly in the mezzanine, which have esoteric meanings. The Courtyard of Festivals thematizes the project of establishing a new calendar. On the first floor, on the south, north and west walls, there are the central murals The Allocation of Common Pastures, The Street Market and Assembly, which show secular celebrations.
They are large door-spanning compositions, while the side wall panels show religious celebrations.
Pacific stock exchange diego rivera biography: In San Francisco Rivera completes two
The paintings show the mass of people and refer to reality, while The Courtyard of Work also has a metaphysical reference. The granting of communal pastures refers to one of the central demands of the Mexican Revolution. Rivera imaged the transfer of expropriated land to the community as a new social contract. At the center of the mural, an official leads the assembly with an expansive gesture.
Pacific stock exchange diego rivera biography: The internationally renowned muralist had
While the men stand in the streets, the women are on the roofs of the houses. In addition, deceased people are also depicted, such as Emiliano Zapata, who sits on a horse at the right edge of the picture. In the way they are depicted, Diego Rivera's murales are reminiscent of Renaissance depictions of choirs of angels, such as in paintings by Fra Angelico.
This strictly ordered composition reflects the strong ritualization of village politics. With Assembly, Rivera produced a doctrinaire fresco in which he deliberately worked with left and right as principles of order. On the left, in Bolshevism the side of the progressive and revolutionary class, the painter showed the workers in the form of two injured figures teaching children.
The workers' leader with raised fist speaks to the workers on the left half of the wall. On the right side, the people are shown shadowed, while on the left side they are in the light. Through this lighting, Rivera demonstrated the difference between left and right. The street market sets the scene for the government's attempt to strengthen agriculture and revive popular commerce from the pre-capitalist era.
Rivera did not strive for compositional order in this mural as much as he allowed the multitude of people to appear in waves, deliberately showing the confusion in the marketplace. This large mural, in contrast to the former two, continues old traditions rather than breaking with them. In addition, other festivals and events related to the course of the year were depicted in the courtyard, such as Day of the Dead, The Corn Festival, and The Harvest.
Pacific stock exchange diego rivera biography: In November , Diego Rivera
On the second floor, Rivera painted the coats of arms of the states, and on the second floor, the Ballad of the Peasant Revolution. In one of the central frescoes of this cycle, In the Arsenal en el arsenalRivera depicted the young Frida Kahlo, whom he had met shortly before, handing out rifles to the revolting workers. The murales in the Ministry of Education were intended to represent the new reality after the Revolution.
It echoed older racial theories about the mestizos, understanding evolution as a progression toward the complex, while promoting the mestizo as the ideal. Diego Rivera drew on photographs from the publication to depict dark-skinned, stocky peasants and workers with pointed and blunt noses dressed in white. Diego Rivera's main work of muralism are the murals in the Palacio Nacional, Mexico's parliament building and seat of government.
Between and he painted the Epic of the Mexican People in the main stairwell, followed by Precolonial and Colonial Mexico in a hallway on the second floor between and The epic of the Mexican people covers a total of square meters of wall space in the central staircase. The north wall shows the mural The Old Mexico, on the west wall Rivera painted the fresco From the Conquest to and on the south wall he completed the cycle with Mexico Today and Tomorrow.
They form a circular homogeneous whole. The first stage of the work in the Palacio Nacional was begun by Diego Rivera in May and lasted 18 months, pacific stock exchange diego rivera biography on October 15,with the painting of the signature on the fresco The Old Mexico. While this work was still in progress, Rivera sketched the other murals.
In November of that year, he traveled to the United States, leaving the mural unfinished. He worked on it for the five months from June 9 to November 10,before traveling again to paint in the United States. Rivera completed his fresco cycle in the stairwell of the Palacio Nacional with Mexico Today and Tomorrow, painted between November and November 20, The signature of this fresco celebrated the 25th anniversary of the Mexican Revolution.
From the volcano in the upper left corner of the picture rises the feathered serpent as the animal embodiment of Quetzalcoatl. It is repeated in the upper right half of the picture, where it bears its human counterpart. In the right half of the painting Diego Rivera depicted craft and agricultural activities, in the left half he showed a warrior on a pyramid to whom tribute is offered.
In the lower left corner is a warlike confrontation between Aztec warriors and the peoples they ruled. From the conquest to traces the history after the conquest in episodes that merge into each other. The fresco is divided into three horizontal zones. The lower one shows the Spanish Conquest of Mexico, the middle episodes of colonization, and the upper one, in the arched panels, shows the interventions of the 19th century and various actors in the politics and history of Mexico in the late 19th century and the Mexican Revolution.
From the right side, Spanish soldiers fire muskets and a cannon, highlighting Rivera's technological superiority. In the center of this zone, Mexican independence is pictured. In the upper zone, the American intervention from to and the French intervention in Mexico from to are shown on the right. In the center of the fresco, the heraldic animal of Mexico, the eagle, is depicted on the opuntia, here holding Indian field signs in its talons instead of the cactus.
The cycle in the staircase of the seat of government was completed by Diego Rivera with the fresco Mexico Today and Tomorrow. In it he devoted himself to the post-revolutionary situation and gave a utopian outlook. On the right edge of the picture is depicted the struggle of workers with conservative forces, Rivera also showed a hanged worker and peasant.
In the upper right corner of the picture, a worker agitates and calls for struggle. In the foreground of the picture Rivera painted his wife Frida Kahlo and her sister Cristina as village teachers and towards the left edge of the picture workers. The central figure at the top center edge of the painting is Karl Marx, holding a leaf with an excerpt from the Communist Manifesto and pointing with his right arm to the upper left corner of the painting, where Rivera painted the utopia of a socialist future.
Between andDiego Rivera painted the cycle Precolonial and Colonial Mexico in a corridor on the second floor of the Government Palace. The frescoes cover a total of Originally, 31 transportable frescoes were planned to be placed on the four sides of the courtyard. In the end, Rivera produced only eleven frescoes and interrupted the project several times.
Their theme is a synthetic representation of Mexico's history from pre-Columbian times to the Constitution, and the reference to Mexico's indigenous cultures, their customs, activities, art, and products aimed to consolidate national identity. Rivera chose colorful and grisaille frescoes as the form of representation. In front of the panorama of the urban architecture around the Templo Mayor, market activities such as animal trade, trade in food and handicraft products, as well as representatives of the different social classes such as merchants, officials, medicine men, warriors and courtesans are depicted.
In other wall panels, for example, agriculture with crops unknown to Europeans and individual craft activities are depicted. In the foreground, visitors can be seen making offerings to the site. In the last fresco of this cycle, Rivera devoted himself to the Spanish conquest of Mexico and the colonial period. In this last fresco of the ultimately unfinished project, it becomes clear that Diego Rivera wanted to contrast the idealized splendor of the pre-Columbian period with his negative judgment of the conquista and conquistadors.
Diego Rivera's most outstanding work from his time in the United States are his murales at the Detroit Institute of Arts. They are considered the best work of Mexican muralists in the United States. The subject of these frescoes was the industry of Detroit. The frescoes cover Rivera visited the Ford River Rouge Complex in Dearborn, a factory facility pacific stock exchange diego rivera biography all automobile manufacturing took place.
He arrived in Detroit when Michigan's auto industry was in crisis, but did not depict it in his works, instead narrating an evolution of the industry and glorifying technological progress. During his explorations of the Ford plant, which lasted about a month, he made numerous sketches. In addition, he and Frida Kahlo were accompanied by William J.
Stettler, who took photographs that Rivera used in his work, as well as film footage. In addition to these impressions of industrial work, however, Rivera also drew on earlier works in his oeuvre. In addition, industry held such a fascination for him that he wanted to paint the entire courtyard instead of the two wall surfaces he had ordered.
For this he received the approval of the relevant commission on June 10, On July 25 of that year Rivera then began the painting work. In the courtyard of the Detroit Institute of Arts, Rivera made a closed cycle depicting the entire process of automobile production. He showed the various steps of processing raw materials and the different activities of workers throughout the day.
The cycle begins on the east wall of the courtyard with a depiction of the origin of life. This is symbolized by a human fetus. To the left and right below him are plowshares as symbols of human industrial activity. On the wall are also depicted women with grain and fruit. On the west wall, air, water and energy are symbolized by the aviation industry, shipping and electricity production.
Rivera painted civil aviation in contrast to its military use. Soon he began accepting mural commissions north of the border. In he completed two major murals in San Francisco. Meanwhile, in San Francisco, controversy raged because a card-carrying Communist foreigner was chosen over a home-grown American artist to create a work celebrating capitalist glory.
Additionally, she particularly enjoys exploring the different artistic styles of the 20 th century, as well as the important impact that female artists have had on the development of art history. April 10, Meyer, I. Art in Context. Meyer, Isabella. Your email address will not be published. Save my name, email, and website in this browser for the next time I comment.
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